M\u00eb t\u00eb k\u00ebqijt\u00eb e njer\u00ebzve m\u00eb shp\u00ebrfytyruan mua t\u00eb mjer\u00ebn. Dasht\u00eb Zoti t\u00eb t\u00eb kthej\u00eb bukurin\u00eb t\u00ebnde t\u00eb par\u00eb, me ndihm\u00eb t\u00eb Sh\u00ebn Prodromit!\u2026<\/p>\n\n\n\n
Nuk do t\u2019i nisja k\u00ebto radh\u00eb, n\u00ebse nuk do t\u00eb isha i bindur p\u00ebr shk\u00eblqimin ende rrezatues n\u00eb historin\u00eb moderne dhe n\u00eb nd\u00ebrgjegjen komb\u00ebtare t\u00eb nj\u00eb ylli t\u00eb vdekur. Disa autor\u00eb e kan\u00eb perifrazuar si meteor\u00eb n\u00eb qiellin e barbaris\u00eb dhe injoranc\u00ebs disa t\u00eb tjer\u00eb si Athina e dyt\u00eb apo si qyteti m\u00eb i madh pas Stambollit!<\/p>\n\n\n\n
Voskopoja \u00ebsht\u00eb nga t\u00eb paktat qendra t\u00eb borgjezis\u00eb mesjetare, shkat\u00ebrrimi i t\u00eb cilave solli ndri\u00e7imin dhe prosperitetin e qyteteve t\u00eb tjer\u00eb shqiptar\u00eb dhe jo vet\u00ebm, mbase \u00ebsht\u00eb shembulli m\u00eb i mir\u00eb se si nuk duhet t\u00eb jet\u00eb Shqip\u00ebria sot me vulgun, varf\u00ebrin\u00eb, nepotizmin, korrupsionin, vanitetin oriental, i lidhur ky me injoranc\u00ebn dhe kompleksin e inferioritetit. Ajo p\u00ebrb\u00ebnte nj\u00eb yj\u00ebsi bashk\u00eb me Grabov\u00ebn, Ni\u00e7\u00ebn, Ll\u00ebng\u00ebn, Shipsk\u00ebn, Gramusht\u00ebn, Nikolic\u00ebn, Linatopin etj., t\u00eb cil\u00ebt pulsonin ndoshta me droje err\u00ebsir\u00ebn e shekujve dhe ret\u00eb e pluhurit t\u00eb shkret\u00ebtir\u00ebs n\u00eb k\u00ebt\u00eb cep t\u00eb nd\u00ebrmjet\u00ebm kulturash. Voskopoj\u00ebn nuk e p\u00ebrfaq\u00ebsojn\u00eb medoemos tempujt e mbetur si zonja mondane, t\u00eb st\u00ebrplakura nga koh\u00eb barbare q\u00eb p\u00ebrpiqen t\u00eb ruajn\u00eb n\u00eb vetvete fisnik\u00ebrin\u00eb dhe madh\u00ebshtin\u00eb e dikurshme, d\u00ebshmitare ende kryene\u00e7e t\u00eb nj\u00eb epoke t\u00eb art\u00eb, as rrug\u00ebt e gjera e urat. As mali kryer\u00ebnd\u00eb i Kosta Mandos q\u00eb ka par\u00eb skena martirizimesh n\u00ebn k\u00ebmb\u00ebt e tij, as mij\u00ebra gur\u00ebsh t\u00eb pirgjeve t\u00eb sht\u00ebpive t\u00eb p\u00ebrv\u00ebluara dhe q\u00eb ende r\u00ebnkojn\u00eb duke k\u00ebrkuar shpagim, as \u00c7ezma e Floririt, vend ku bukuroshja e Voskopoj\u00ebs k\u00ebmbeu unaz\u00ebn me trimin e maleve q\u00eb u vra; madje as Guri i Madh megalitik posht\u00eb Sh\u00ebn e Premtes, i cili e ka nj\u00eb legjend\u00eb dhe nj\u00eb em\u00ebr t\u00eb gdhendur\u2026 Nuk \u00ebsht\u00eb as kujtimi p\u00ebr tempullin e dijes dhe Iluminizmit, Akademin\u00eb e Re dhe Bibliotek\u00ebn, as kujtimi p\u00ebr Shtypshkronj\u00ebn e dyt\u00eb t\u00eb Perandoris\u00eb, as uj\u00ebsjell\u00ebsit, \u00e7ezmat dhe as mullinjt\u00eb me uj\u00eb q\u00eb dora e kujdesshme e Dhori Falos i ka sakt\u00ebsuar me aq dashuri e kujdes n\u00eb librin e tij\u2026<\/p>\n\n\n\n
P\u00ebrtej shum\u00eb artikujve t\u00eb st\u00ebrshkruar blogjesh turist\u00ebsh klimaterik\u00eb e kulinar\u00eb, p\u00ebrtej faktit se ky qytet \u00ebsht\u00eb nj\u00eb sken\u00eb mbi 200-vje\u00e7are krimi ose nj\u00eb nekropol i pafund rr\u00ebnojash ku nuk mund t\u00eb gjesh nj\u00eb njeri t\u00eb gjall\u00eb, si\u00e7 i shkruante koloneli francez Ordion vajz\u00ebs s\u00eb tij rreth dy vjet pas shkat\u00ebrrimit t\u00eb vitit 1916 (skena te tilla krimi Shqip\u00ebria mesjetare ka njohur jo pak), Voskopoja p\u00ebrfaq\u00ebson edhe kujtimet p\u00ebr njer\u00ebzit. Pik\u00ebrisht madh\u00ebshtia e k\u00ebtij qyteti q\u00eb her\u00eb-her\u00eb ka marr\u00eb p\u00ebrmasa mitike, jan\u00eb banor\u00ebt e tij. Mungesa e nj\u00eb materiali arkivor t\u00eb dor\u00ebs s\u00eb par\u00eb p\u00ebr zon\u00ebn, e lidhur kjo me nj\u00eb larmi burimesh bibliografike shpesh t\u00eb dyshimta, krijuan shum\u00eb trillime dhe fantazi. Spekulimi m\u00eb i shpesht\u00eb \u00ebsht\u00eb ai q\u00eb i p\u00ebrket numrit t\u00eb popullsis\u00eb n\u00eb kulmin e zhvillimit, i cili v\u00ebrtitet n\u00eb autor\u00eb t\u00eb ndrysh\u00ebm nga 5000 banor\u00eb deri n\u00eb numra fantazmagorik\u00eb 70 000 apo 100 000 banor\u00eb. Fakti i ekzistenc\u00ebs s\u00eb 24 kishave, tre prej tyre bazilika dhe nj\u00eb manastiri, tregon p\u00ebr nj\u00eb popullsi t\u00eb konsiderueshme p\u00ebr koh\u00ebn.<\/p>\n\n\n\n
Si\u00e7 shihet nga dy fotot e b\u00ebra n\u00eb vitin 1906, pra dhjet\u00eb vjet para shkat\u00ebrrimit t\u00eb fundit, tregojn\u00eb nj\u00eb qytez\u00eb me rreth 500 sht\u00ebpi. Duke marre numrin m\u00eb pesimist prej gjasht\u00eb an\u00ebtar\u00ebsh t\u00eb nj\u00eb familje n\u00eb fillim t\u00eb shekullit XX, kemi nj\u00eb popullsi me t\u00eb pakt\u00ebn 3000 banor\u00eb n\u00eb koh\u00ebn e bjerrjes si qytet. Duke marr\u00eb parasysh numrin e rr\u00ebnojave dhe sip\u00ebrfaqen e qytetit prej rreth 180 hektar\u00eb e sip\u00ebrfaqen e blloqeve t\u00eb banimit, mund t\u00eb konkludojm\u00eb n\u00eb nj\u00eb num\u00ebr t\u00eb p\u00ebraf\u00ebrt e me logjik prej rreth 20 000 deri 22 000 banor\u00eb n\u00eb kulmin e zhvillimit. Natyrisht nj\u00eb qytet shum\u00eb i madh p\u00ebr koh\u00ebn. Sado t\u00eb ket\u00eb qen\u00eb, Voskopoja n\u00eb syt\u00eb e vlleh\u00ebve, por edhe shqiptar\u00ebve t\u00eb tjer\u00eb, \u00ebsht\u00eb ende nj\u00eb vizion, nj\u00eb qend\u00ebr ideale.<\/p>\n\n\n\n
Si\u00e7 shihet nga dy fotot e b\u00ebra n\u00eb vitin 1906, pra dhjet\u00eb vjet para shkat\u00ebrrimit t\u00eb fundit, tregojn\u00eb nj\u00eb qytez\u00eb me rreth 500 sht\u00ebpi. Duke marre numrin m\u00eb pesimist prej gjasht\u00eb an\u00ebtar\u00ebsh t\u00eb nj\u00eb familje n\u00eb fillim t\u00eb shekullit XX, kemi nj\u00eb popullsi me t\u00eb pakt\u00ebn 3000 banor\u00eb n\u00eb koh\u00ebn e bjerrjes si qytet. Duke marr\u00eb parasysh numrin e rr\u00ebnojave dhe sip\u00ebrfaqen e qytetit prej rreth 180 hektar\u00eb e sip\u00ebrfaqen e blloqeve t\u00eb banimit, mund t\u00eb konkludojm\u00eb n\u00eb nj\u00eb num\u00ebr t\u00eb p\u00ebraf\u00ebrt e me logjik prej rreth 20 000 deri 22 000 banor\u00eb n\u00eb kulmin e zhvillimit. Natyrisht nj\u00eb qytet shum\u00eb i madh p\u00ebr koh\u00ebn. Sado t\u00eb ket\u00eb qen\u00eb, Voskopoja n\u00eb syt\u00eb e vlleh\u00ebve, por edhe shqiptar\u00ebve t\u00eb tjer\u00eb, \u00ebsht\u00eb ende nj\u00eb vizion, nj\u00eb qend\u00ebr ideale.<\/p>\n\n\n\n
N\u00eb fund t\u00eb shekullit XVIII l\u00ebvizja e dhunshme e voskopojar\u00ebve nga vatrat e tyre at\u00ebrore, shkaktoi nj\u00eb rrym\u00eb t\u00eb p\u00ebrgjithshme emigracioni q\u00eb p\u00ebrfshiu t\u00eb gjitha vendbanimet fqinje q\u00eb kishin fatin e Voskopoj\u00ebs. Numri i atyre q\u00eb u larguan p\u00ebr nj\u00eb fat m\u00eb t\u00eb mir\u00eb duhet t\u00eb jet\u00eb shum\u00eb i madh p\u00ebr koh\u00ebn, na kumton dr. Konstantina Karakosta nj\u00eb nga studiueset bashk\u00ebkohore mbase m\u00eb t\u00eb mira t\u00eb emigracionit t\u00eb voskopojar\u00ebve n\u00eb territoret e Austro-Hungaris\u00eb. Madje emri voskopojar mori nj\u00eb kuptim m\u00eb t\u00eb p\u00ebrgjithsh\u00ebm duke u quajtur k\u00ebshtu ata q\u00eb merreshin me tregti, zejtari dhe bart\u00ebsit e progresit dhe zhvillimit.<\/p>\n\n\n\n
N\u00eb k\u00ebt\u00eb artikull mund t\u00eb prekim vet\u00ebm n\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb p\u00ebrmbledhur aspekte nga jeta e emigranteve vlleh\u00eb n\u00eb Serbi, sepse materiali q\u00eb disponojm\u00eb p\u00ebr ta \u00ebsht\u00eb shum\u00eb i larmish\u00ebm dhe i vlefsh\u00ebm nga ana historike. Si\u00e7 thekson studiuesi serb Dushan Popovi\u00e7 n\u00eb vepr\u00ebn e tij p\u00ebr Cincar\u00ebt (cincar\u00eb quhen vlleh\u00ebt nga sllav\u00ebt si pasardh\u00ebs t\u00eb veteran\u00ebve t\u00eb Legjionit V romak nga vllahishtja Cinci \u201cpes\u00eb\u201d), \u201cve\u00e7an\u00ebrisht voskopojar\u00ebt dhe m\u00eb pas te ardhurit nga Vlasti dhe Shatishta ishin ata q\u00eb \u00e7uan n\u00eb krijimin dhe zhvillimin e klas\u00ebs borgjeze t\u00eb qytetit t\u00eb Beogradit dhe krahinave p\u00ebrtej lumit Sava\u2026dhe luajt\u00ebn nj\u00eb rol shum\u00eb t\u00eb madh n\u00eb jet\u00ebn ton\u00eb publike\u201d\u2026Sipas t\u00eb nj\u00ebjtit autor, p\u00ebrgjigja e pyetjes se \u00e7\u2019kuptohet me emrin Cincar nuk \u00ebsht\u00eb aq e thjesht\u00eb. \u201cCincari me prejardhje \u00ebsht\u00eb ilir ose thrakas, sipas gjuh\u00ebs \u00ebsht\u00eb roman, me besim fetar \u00ebsht\u00eb ortodoks, nd\u00ebrsa kulturalisht, sidomos n\u00eb qytete, ndihet grek. \u201cVeigandi kishte v\u00ebn\u00eb re se n\u00eb Vjen\u00eb, Budapest e Beograd kishte shume vlleh\u00eb t\u00eb famsh\u00ebm, t\u00eb cil\u00ebt n\u00eb m\u00ebnyr\u00eb t\u00eb rrejshme shfaqeshin si grek\u00eb. Sremaci i p\u00ebrshkroi k\u00ebshtu borgjez\u00ebt e m\u00ebdhenj: \u201cT\u00eb gjith\u00eb ata ishin vlleh\u00eb ose grek\u00eb, them k\u00ebshtu, sepse nuk mund t\u00eb thot\u00eb askush se \u00e7\u2019jan\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb vlleh\u00eb apo greke\u201d. \u201cTendenca p\u00ebr t\u00eb b\u00ebr\u00eb ekonomi e p\u00ebr t\u00eb mbledhur para \u00ebsht\u00eb nj\u00eb nga karakteristikat themelore te tyre. Me k\u00ebt\u00eb ve\u00e7anti njihen n\u00eb bot\u00eb dhe n\u00eb popullin ton\u00eb- thot\u00eb Popovi\u00e7. Shum\u00eb shpesh fjala \u201ccicar\u201d n\u00eb serbisht ka marr\u00eb kuptimin e cingunit, kopracit dhe shprehja \u2018\u2019t\u00eb b\u00ebsh si cincar do t\u00eb thot\u00eb t\u00eb b\u00ebhesh koprac\u201d. Njehsimi i vlleh\u00ebve me grek\u00ebt u forcua m\u00eb shum\u00eb kur grek\u00ebt mor\u00ebn pavar\u00ebsin\u00eb ndaj turqve. Por mos t\u00eb harrojm\u00eb se vlleh\u00ebt q\u00eb vinin nga trojet shqiptare quheshin arvanito \u2013 vlleh\u00eb dhe n\u00eb Serbi njiheshin si Arbanas apo Arnaut\u00eb. P\u00ebr arsye konkurrence n\u00eb tregti, p\u00ebr faktin se vlleh\u00ebt u shmangeshin detyrimit ushtarak duke mos vajtur n\u00eb luft\u00eb, por merreshin me tregti dhe donin kish\u00ebn e tyre, midis serb\u00ebve dhe vlleh\u00ebve kishte paragjykime, madje edhe p\u00ebrplasje\u2026.<\/p>\n\n\n\n
N\u00eb Ballkan qendrat kryesore q\u00eb mikprit\u00ebn voskopojar\u00ebt ishin Ohri, Manastiri, Krusheva, Milovishta, Nishi, Novisadi, Velesh, Karlovici, Kraina, Zemuni e Pan\u00e7evo. Censusi i banor\u00ebve t\u00eb Sremit n\u00eb vitin 1770 tregon se pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb familjeve vllahe e p\u00ebrb\u00ebnin t\u00eb ardhurit nga Voskopoja, 29 nga 81 familje, n\u00eb Zemun; 28 nga 76 familje n\u00eb Kroaci; 28 nga 76 familje kishin t\u00eb nj\u00ebjt\u00ebn prejardhje voskopojare. N\u00eb Krajin\u00eb t\u00eb Kroacis\u00eb, sipas historianit Vani\u00e7ek, pjesa m\u00eb e madhe e tregtar\u00ebve ishin nga Voskopoja, Grabova, Kozani dhe Shipska. Nga Grabova kan\u00eb emigruar deri n\u00eb Australin\u00eb e larg\u00ebt Miti Nikolla, Nikola Cicani, Balamac\u00ebt, Steamitru etj. Nuk ka asnj\u00eb dyshim q\u00eb tregtar\u00ebt voskopojar\u00eb p\u00ebrb\u00ebnin pjes\u00ebn m\u00eb jet\u00ebsore ekonomike, shoq\u00ebrore dhe kulturore t\u00eb krahinave serbe ku u ngulit\u00ebn. Gjithashtu Venediku, Vjena, Budapesti, Mishkolc, Kecskemet dhe gjith\u00eb ish-territoret e pushtuara osmane midis Danubit dhe lumit Tisza me dend\u00ebsi t\u00eb vog\u00ebl popullsie ishin vendet m\u00eb t\u00ebrheq\u00ebse t\u00eb n\u00ebnshtetasve ortodoks\u00eb t\u00eb Sulltanit. Veprimtaria financiare e voskopojar\u00ebve Sina, Tirka, Xhehani, Gira, Shpirta, Kurti e shum\u00eb t\u00eb tjer\u00ebve, n\u00eb Vjen\u00eb n\u00eb nd\u00ebrthurje me pranin\u00eb e fort\u00eb t\u00eb tyre ne Budapest si t\u00eb Aleksander Lepurit, Sofia dhe Dhimiter Lik\u00ebs, Naum Misk\u00ebs, t\u00eb cil\u00ebt shpenzuan shuma t\u00eb m\u00ebdha p\u00ebr nd\u00ebrtimin e katedrales ortodokse t\u00eb qytetit t\u00eb tyre, b\u00ebn\u00eb t\u00eb mundur q\u00eb k\u00ebta t\u00eb kishin rolin kryesor ekonomiko \u2013 shoq\u00ebror n\u00eb krahasim me n\u00ebnshtetasit e tjer\u00eb ortodoks\u00eb t\u00eb Sulltanit. N\u00eb Budapest kishte 170 familje t\u00eb ardhura vet\u00ebm nga Voskopoja. Ata nuk d\u00ebshironin t\u00eb shkonin n\u00eb kishat serbe, por nd\u00ebrtuan kish\u00ebn e tyre t\u00eb pavarur. Duke u nisur nga aksioma se asnj\u00eb fenomen n\u00eb Histori nuk \u00ebsht\u00eb i rast\u00ebsish\u00ebm, do p\u00ebrpiqemi t\u00eb kuptojm\u00eb at\u00eb q\u00eb autor\u00ebt e quajn\u00eb Fenomeni Voskopoj\u00eb. Duke qen\u00eb nj\u00eb vendbanim malor vllah e m\u00eb pas edhe shqiptar me privilegje nga Sulltani, ky qytet apo politeia (gr. shtet ose nj\u00ebsi autonome) u kthye n\u00eb nj\u00eb nga qendrat m\u00eb t\u00eb r\u00ebnd\u00ebsishme tregtare e zejtare t\u00eb Ballkanit Jugor. N\u00eb fillim blegtoria p\u00ebrb\u00ebnte gurin e themelit p\u00ebr zhvillimin e mjesht\u00ebrive dhe bizneseve me karakter sht\u00ebpiak-familjar, nd\u00ebrsa materiali i leshit, kapitali kryesor u p\u00ebrdor si l\u00ebnd\u00eb e par\u00eb p\u00ebr kalimin nga blegtoria n\u00eb fush\u00ebn e transportit dhe tregtis\u00eb. Si\u00e7 del nga letrat tregtare t\u00eb voskopojar\u00ebve t\u00eb ndrysh\u00ebm q\u00eb jan\u00eb gjetur n\u00eb arkivat e Venedikut, nga Voskopoja dhe rrethinat eksportohej zakonisht leshi i p\u00ebrpunuar dhe i pap\u00ebrpunuar, mbulesa, velenxa, qilima, dyll\u00eb, duhan dhe l\u00ebkur\u00eb.<\/p>\n\n\n\n
Studiusi, Kandi\u00e7, deklaronte se Cincar\u00ebt kishin nj\u00eb zgjuarsi natyrore, ishin shum\u00eb dinak\u00eb a thua se jan\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb negociuar n\u00eb tregti midis Lindjes dhe Per\u00ebndimit. Po sipas tij \u201cn\u00eb Bullgari, Maqedoni, Thrak\u00eb e n\u00eb Shqip\u00ebri, elita e klas\u00ebs tregtare i p\u00ebrket k\u00ebtij grupimi aktiv\u201d. Nd\u00ebrsa historian Veigand, shkruan; \u201csi t\u00eb gjith\u00eb popujt e tjer\u00eb t\u00eb vjet\u00ebr q\u00eb merren me tregti, k\u00ebshtu edhe shum\u00eb vlleh\u00eb kan\u00eb sy t\u00eb thell\u00eb q\u00eb flak\u00ebrojn\u00eb ku duket mpreht\u00ebsia, inteligjenca, vendosm\u00ebria, forca, por edhe dinak\u00ebria e tyre\u201d.<\/p>\n\n\n\n
Natyrisht rasti i Voskopoj\u00ebs nuk \u00ebsht\u00eb nj\u00eb fenomen i ve\u00e7uar. N\u00ebse studion ndokush evolucionin e sistemit ekonomik t\u00eb Perandoris\u00eb Osmane dhe t\u00eb Per\u00ebndimit t\u00eb asaj kohe, do t\u00eb dal\u00eb n\u00eb p\u00ebrfundimin se prodhimi kapitalist u shfaq p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb ato vende ku zhvillohej mjesht\u00ebria e tekstileve, e endjeve. Oborri mbret\u00ebror i Vjen\u00ebs n\u00eb baz\u00eb t\u00eb politik\u00ebs emigratore q\u00eb ushtronte, u jepte privilegje p\u00ebrsa i p\u00ebrket ushtrimit t\u00eb lir\u00eb t\u00eb fes\u00eb, vet\u00ebqeverisje dhe sht\u00ebpi, ara, kafsh\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jetonin p\u00ebrgjithmon\u00eb n\u00eb ato vise. Q\u00ebllimi i perandor\u00ebve Habsburgas ishte zhvillimi i marr\u00ebdh\u00ebnieve t\u00eb vendit t\u00eb tyre me Lindjen. Nuk \u00ebsht\u00eb rast\u00ebsi fakti se nj\u00eb vit pas n\u00ebnshkrimit t\u00eb Traktatit t\u00eb Pasarovicit m\u00eb 1719, Trieste dhe Fiume u shpallen porte t\u00eb lira, nd\u00ebrsa krijimi i Kompanis\u00eb Orientale vulosi p\u00ebrpjekjet e Karlit VI p\u00ebr dep\u00ebrtimin e perandoris\u00eb s\u00eb tij n\u00eb rajonin e gjer\u00eb t\u00eb Mesdheut Juglindor. Marr\u00ebveshja ruso-austriake e vitit 1781 parashikonte shkat\u00ebrrimin e perandoris\u00eb Osmane duke b\u00ebr\u00eb t\u00eb mundur q\u00eb t\u00eb kufizohet veprimtaria e tregtar\u00ebve \u201cotoman\u00eb\u201d dhe transferimi i k\u00ebsaj veprimtarie n\u00eb duart tashm\u00eb t\u00eb shtetasve austro-hungarez\u00eb por me t\u00eb nj\u00ebjt\u00ebn prejardhje nga Turqia Evropiane. Faktet tregojn\u00eb se para shkat\u00ebrrimit t\u00eb par\u00eb, tregtar\u00ebt voskopojar\u00eb ishin t\u00eb nj\u00eb moshe t\u00eb re t\u00eb cil\u00ebt nuk mendonin t\u00eb jetonin p\u00ebrher\u00eb n\u00eb viset ku shkonin, nd\u00ebrsa m\u00eb von\u00eb ata marrin me vete edhe familjet e tyre dhe regjistrohen si shtetas austriak\u00eb pas presioneve t\u00eb forta t\u00eb administrat\u00ebs habsburgase.<\/p>\n\n\n\n
Nj\u00eb betim i vitit 1784 p\u00ebr marrje shtet\u00ebsie austriake \u00ebsht\u00eb ruajtur deri m\u00eb sot: \u201cUn\u00eb George Janko, me prejardhje nga Grabova e \u201cTurqis\u00eb\u201d (n\u00ebnkupto: Shqip\u00ebris\u00eb) betohem n\u00eb Zotin e v\u00ebrtet\u00eb dhe n\u00eb Trinin\u00eb e Shenjt\u00eb e t\u00eb pandashme, n\u00eb Atin, Birin e Shpirtin e shenjt\u00eb\u2026se heq dor\u00eb plot\u00ebsisht nga shtet\u00ebsia ime turke dhe pranoj shtet\u00ebsin\u00eb e madh\u00ebrive t\u00eb tyre perandorake e mbret\u00ebrore t\u00eb Maria Terez\u00ebs dhe Jozefit II, perandor romak dhe sht\u00ebpis\u00eb m\u00eb t\u00eb lart\u00eb t\u00eb Austris\u00eb dhe d\u00ebshiroj ta kaloj jet\u00ebn e t\u00eb vdes n\u00eb shtet\u00ebsin\u00eb e tyre\u201d.<\/p>\n\n\n\n
Kosta Gjadri, ortodoks, 66 vje\u00e7 nga Voskopoja, erdhi n\u00eb Slavoni n\u00ebp\u00ebrmjet Zemunit m\u00eb 13 n\u00ebntor 1735. U vendos n\u00eb Mishkolc ku ka sht\u00ebpin\u00eb. Merret me tregti derrash. Pranoi shtet\u00ebsin\u00eb austriake dhe u betua m\u00eb 1770. I martuar, i gjat\u00eb dhe i sh\u00ebndosh\u00eb, me fytyr\u00eb t\u00eb kuqe e flok\u00eb t\u00eb drejt\u00eb. Iu dha afat 6 muaj t\u00eb sjell\u00eb f\u00ebmij\u00ebt e tij, ndryshe do t\u2019i konfiskohet pasuria.<\/p>\n\n\n\n
Nasto Gjadri, ortodoks, 27 vje\u00e7, i pamartuar, nga Voskopoja, erdhi n\u00eb Slavoni m\u00eb 1773. Jeton n\u00eb Petrijevc, n\u00eb sht\u00ebpin\u00eb e Rusha Saluni\u00e7. Ka gjat\u00ebsi mesatare, fytyr\u00eb t\u00eb kuqe t\u00eb rrumbullak\u00ebt dhe flok\u00eb t\u00eb krehura mir\u00eb t\u00eb drejta. Pranoi shtet\u00ebsin\u00eb austriake dhe u betua m\u00eb 1773.<\/p>\n\n\n\n
Nga Krushova e Maqedonis\u00eb e kishin prejardhjen an\u00ebtar\u00eb t\u00eb familjeve tregtare t\u00eb njohura, t\u00eb p\u00ebrfaq\u00ebsive dhe sht\u00ebpive bankare: Niciota, Ikonomi, Krinde, Xhufka, Fundo, Biba ose Bibi\u00e7, Dim\u00e7e, Zisi, Njanja, Fiti, Xhaxhiu, Kondu, Matku, etj. Nj\u00eb num\u00ebr shum\u00eb i madh prej tyre erdhi nga Shqip\u00ebria, prandaj edhe nj\u00eb pjes\u00eb e Krushov\u00ebs quhet \u201cM\u00ebhalla Shqiptare\u201d. Kisha e Sh\u00ebn Sotirit u nd\u00ebrtua si imitim i kish\u00ebs se Mborjes n\u00eb Kor\u00e7\u00eb.<\/p>\n\n\n\n
Vlleh\u00ebt (rem\u00ebn\u00ebt) jan\u00eb komuniteti kulturor- linguistik m\u00eb i martirizuar n\u00eb Ballkan Perandoria osmane , tep\u00ebr xheloze p\u00ebr zhvillimin dhe lul\u00ebzimin e Voskopoj\u00ebs, Shipsk\u00ebs, Grabov\u00ebs, n\u00ebp\u00ebrmjet pasvan\u00ebve (oborrtar\u00ebve) t\u00eb saj me moral t\u00eb ul\u00ebt e grabiti dhe e dogji disa her\u00eb k\u00ebt\u00eb qytet shtet t\u00eb mesjet\u00ebs. Rilindasi yn\u00eb, Sami Frash\u00ebri, n\u00eb librin e tij \u201cShqip\u00ebria \u00e7\u2019ka qen\u00eb, \u00e7\u2019\u00ebsht\u00eb e \u00e7\u2019do t\u00eb b\u00ebhet\u201d, n\u00eb botimin origjinal, shkruan: \u201c\u2026miqt\u00eb m\u00eb t\u00eb rreziksh\u00ebm t\u00eb shqip\u00ebtar\u00ebve jan\u00eb turqit, sllav\u00ebt dhe grek\u00ebt. Miqt\u00eb m\u00eb t\u00eb mir\u00eb e m\u00eb besnik\u00eb jan\u00eb vlleh\u00ebt (r\u00ebm\u00ebn\u00ebt) Por shqip\u00ebtar\u00ebt t\u00eb ken\u00eb kujdes se ata jan\u00eb t\u00eb zgjuar\u201d\u2026.<\/p>\n\n\n\n
Vlleh\u00ebt, tregtar\u00eb dhe bamir\u00ebs t\u00eb m\u00ebdhenj<\/p>\n\n\n\n
Studiuesi Shvarder kishte v\u00ebn\u00eb re se rrall\u00eb rekrutoheshin n\u00eb ushtri dhe p\u00ebr k\u00ebt\u00eb arsye nuk kishin mund\u00ebsi t\u00eb shfaqnin \u201cguximin e tyre trakas\u201d, nd\u00ebrsa n\u00eb periudh\u00ebn e luft\u00ebs kund\u00ebr Napoleonit, Simpsien ankohej te autoritetet publike t\u00eb Zemunit se midis vlleh\u00ebve dhe \u00e7ifut\u00ebve portugez\u00eb kishte shmangie nga detyrimi ushtarak\u201d.<\/p>\n\n\n\n
Me njohjen nga Porta e Lart\u00eb e n\u00ebnmbretit t\u00eb Egjiptit, shqiptari Mehmet Ali kishte shum\u00eb besim te vlleh\u00ebt duke ngritur n\u00eb fronin e Patriarkut t\u00eb Aleksandris\u00eb Jerotheon nga Klinova e Epirit. I beson menaxhimin e pronave t\u00eb pamata t\u00eb tij dhe lundrimin mbi Nil mecovitit Mihal Toshic\u00ebs, i cili me nipin e tij Nikolla Sturnara krijojn\u00eb sht\u00ebpin\u00eb e famshme tregtare n\u00eb Mesdhe me seli n\u00eb Livorno. V\u00ebllez\u00ebrit nga Mecova Arhond\u00ebt, Avgjer e Georgio Averof kontrollonin importin e drith\u00ebrave nga Rusia, nd\u00ebrsa Miha Cirli nga Nevesta kishte monopolin e pambukut. T\u00eb gjith\u00eb k\u00ebta e shum\u00eb t\u00eb tjer\u00eb u b\u00ebn\u00eb Bamir\u00ebsit e M\u00ebdhenj Komb\u00ebtar t\u00eb Greqis\u00eb.<\/p>\n\n\n\n
Themeluesi i Bank\u00ebs Komb\u00ebtare t\u00eb Serbis\u00eb ishte Joani Anthula, gjithashtu industrialisti Konstantin Shondu, v\u00ebllez\u00ebrit bankier\u00eb t\u00eb famsh\u00ebm Germani, bankieret Darvari, Shutari, Spirta, Morfi dhe tregtar\u00ebt e m\u00ebdhenj \u201cserb\u00eb\u201d Basha, Dhadha, Pangjela, Nasta, Deda, Kanara, Mironi ishin vlleh\u00eb nga Epiri, t\u00eb gjith\u00eb k\u00ebta bamir\u00ebs s\u00eb bashku me voskopojar\u00ebt Gjergj Perro, Mihal Ziko e Nasto Kojsorri.<\/p>\n\n\n\n
Rast tipik bamir\u00ebsie ishte ai i Vangjel Thomait, i cili i dhuroi dhom\u00ebs s\u00eb tregtis\u00eb s\u00eb Beogradit gjysm\u00ebn e pasuris\u00eb s\u00eb tij me d\u00ebshir\u00ebn t\u00eb studionin me k\u00ebto para f\u00ebmij\u00ebt e tregtar\u00ebve. \u00c7ifti Nikolla dhe Evgjenia Kiki nd\u00ebrtoi nj\u00eb spital t\u00eb madh q\u00eb ia dhuruan \u201cRinis\u00eb s\u00eb Beogradit\u201d. Simo Basha i dhuroi Universitetit t\u00eb Beogradit 100 000 dinar\u00eb p\u00ebr t\u00eb studiuar f\u00ebmij\u00ebt e t\u00eb varf\u00ebrve, nd\u00ebrsa Maria Trendafili i dor\u00ebzoi nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb pasuris\u00eb s\u00eb saj Institucionit Kulturor n\u00eb Novi Sad \u2018\u2019Matica Srpska\u2019\u2019. Familja Anastasi nga Voskopoja dhuroi \u201cShkoll\u00ebn e Madhe t\u00eb Beogradit\u201d, e cila m\u00eb von\u00eb strehoi Universitetin e kryeqytetit jugosllav. Ata ia dol\u00ebn t\u00eb ishin nj\u00eb faktor shum\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn publike duke patur pozicione n\u00eb administrat\u00ebn e bashkive. Gazeta serbe \u201cRuzha\u201d botoi m\u00eb 1865 list\u00ebn e k\u00ebshilltar\u00ebve bashkiak\u00eb t\u00eb Beogardit si me posht\u00eb: Tipa, Kika, Dalagura, Karaguna, Speci, Papamoska, Toska, Nushi, Gusho, Rondo, Bonda, Duka, Nica, Zuka, Manakia, Papakostopulo, Argjiropulo, Kapa, Kipra etj.<\/p>\n\n\n\n
N\u00eb vitin 1894 fshatrat vllahe i viziton Veigandi, i cili d\u00ebshmon: \u201ckush ka par\u00eb fshatrat bullgare me kolibet e vogla t\u00eb ndyra me balt\u00eb ose fshatrat e varf\u00ebr grek\u00eb n\u00eb Epir, mbetet shum\u00eb i mrekulluar kur shikon fshatrat arumune. Jo vet\u00ebm se pa p\u00ebrjashtim ndodhen n\u00eb pozicion shum\u00eb t\u00eb bukur, por m\u00eb shum\u00eb p\u00ebr sht\u00ebpit\u00eb hijer\u00ebnda, t\u00eb mobiluar bukur. Neveska ka 500 sht\u00ebpi, t\u00eb gjitha me gur t\u00eb latuar, t\u00eb mbuluar me pllaka dhe pothuajse t\u00eb gjitha dykat\u00ebshe. Zot\u00ebron nj\u00eb past\u00ebrti q\u00eb nuk e gjen kurrkund\u201d.<\/p>\n\n\n\n
Bodi Gusha (1810-1875), nj\u00eb nga tipat m\u00eb karakteristik\u00eb t\u00eb Beogradit t\u00eb vjet\u00ebr. Ishte njeriu m\u00eb origjinal dhe m\u00eb i aft\u00eb nga cikli i emigrant\u00ebve vlleh\u00eb n\u00eb Serbi, i cili me aft\u00ebsin\u00eb e tij p\u00ebr t\u2019u patur zili, durimin dhe merit\u00ebn arriti majat e elit\u00ebs kulturore dhe tregtare. N\u00eb vitet 1860 dhe 1870 ishte nj\u00eb nga njer\u00ebzit m\u00eb t\u00eb pasur jo vet\u00ebm n\u00eb Beograd, por n\u00eb t\u00eb gjith\u00eb Serbin\u00eb. Bodi Gusha ishte filantrop, i dhembshur, ishte karizmatik, inteligjent dhe ve\u00e7an\u00ebrisht i kulturuar. Dy sht\u00ebpit\u00eb e tij n\u00eb Dorgioll t\u00eb Beogradit ishin t\u00eb hapura gjithnj\u00eb p\u00ebr \u00e7do t\u00eb varf\u00ebr dhe t\u00eb pastreh\u00eb. Ishte autodidakt. Njer\u00ebzit q\u00eb e njihnin thoshin se me njohurit\u00eb e tij dhe qart\u00ebsin\u00eb mendore shkaktonte admirim. Gusho njihte gjuh\u00ebn greke t\u00eb vjet\u00ebr dhe let\u00ebrsin\u00eb, dinte p\u00ebrmend\u00ebsh t\u00eb gjitha faqet e Iliades dhe Odises\u00eb, te\u00eb vepr\u00ebs epike t\u00eb Njegoshit (Gorski Vigenats) dhe p\u00ebrmbledhje t\u00eb k\u00ebng\u00ebve t\u00eb Vuk Karaxhi\u00e7it. Ishte gjithnj\u00eb abonent i par\u00eb i \u00e7do libri, kishte gjithnj\u00eb vendin e parapaguar gjat\u00eb gjith\u00eb vitit n\u00eb Teatrin Komb\u00ebtar etj. Vajza e tij Anka \u00ebsht\u00eb n\u00ebna e njer\u00ebzve t\u00eb shquar t\u00eb letrave e shkenc\u00ebtar\u00ebve Bozhidar e Dushan. Anka n\u00eb koh\u00ebn e saj konsiderohej si nj\u00ebra nga zonjat m\u00eb t\u00eb kulturuara t\u00eb Beogradit. Fliste shk\u00eblqyesh\u00ebm fr\u00ebngjisht, gjermanisht, italisht e greqisht. Njihte historin\u00eb e let\u00ebrsis\u00eb vendase e t\u00eb huaj. Me k\u00ebt\u00eb kultur\u00eb nuk ishte vet\u00ebm shembull e bashk\u00ebshortes dhe n\u00ebn\u00ebs, por edhe bashk\u00ebpun\u00ebtore e burrit t\u00eb saj i cili ishte nj\u00eb nga themeluesit e L\u00ebvizjes Radikale. Se sa i kulturuar ishte Gusha Bodi flasin akoma edhe sot historit\u00eb q\u00eb jan\u00eb ruajtur nga beogradasit e vjet\u00ebr. Disa nga k\u00ebto histori i tregonin dhe i botoi n\u00eb gazeta Srema\u00e7, Nushi\u00e7i, Gjorgjevici, Kakianski etj, nd\u00ebrsa kur shkruante tregimin e famsh\u00ebm Zoti Gjeras, Stefan Srema\u00e7i kishte parasysh Zotin Gusha. Gusha Bodi ishte k\u00ebshilltar i knjaz Mihalit. N\u00eb dor\u00ebn e tij dha shpirt mbret\u00ebresha Ljubica. P\u00ebr krijimin e artileris\u00eb s\u00eb par\u00eb n\u00eb Serbi, Gusha Bodi dha 1000 dukate, nj\u00eb shum\u00eb q\u00eb p\u00ebr at\u00eb koh\u00eb ishte nj\u00eb kapital m\u00eb vete.<\/p>\n\n\n\n
Kultur\u00eb dhe qytetari<\/p>\n\n\n\n
Udh\u00ebtari Eduard Leak shkruante se qytetet m\u00eb t\u00eb m\u00ebdha greke, m\u00eb t\u00eb bukur dhe m\u00eb t\u00eb past\u00ebr ishin ato vllahe. Luft\u00ebtari nga Kreta Janis Karavitis i cili jetoi me ta p\u00ebr kat\u00ebr vjet gjat\u00eb luft\u00ebs me bullgar\u00ebt shkruan ne Kujtimet e tij: \u201cVllahofon\u00ebt jan\u00eb raca m\u00eb e kulturuar dhe m\u00eb e zgjuar. I nd\u00ebrtojn\u00eb fshatrat e tyre n\u00eb lart\u00ebsi dhe n\u00eb pika strategjike\u201d. Naum Korrnara nj\u00eb nga figurat m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb Serbi ishte sekretari i Karagjorgjit , udh\u00ebheq\u00ebsit t\u00eb Rilindjes s\u00eb Par\u00eb Serbe. Lindi n\u00eb vitin 1780 ne Voskopoj\u00eb dhe ishte tregtar i njohur n\u00eb Beograd dhe nj\u00eb nga themeluesit e Filiki Eterias apo Shoq\u00ebris\u00eb s\u00eb Miqve. U martua n\u00eb Voskopoj\u00eb me Marien, me t\u00eb cil\u00ebn kishin nj\u00eb djal\u00eb Petraqin. N\u00eb Beograd b\u00ebri pasuri t\u00eb madhe dhe mori pjes\u00eb n\u00eb l\u00ebvizjen kund\u00ebr turqve. U vra me tradhti bashk\u00eb me Karagjorgjin dhe kokat e tyre u d\u00ebrguan n\u00eb Stamboll ku u shfaq\u00ebn p\u00ebr shtat\u00eb dit\u00eb, kurse trupat ua rrop\u00ebn.<\/p>\n\n\n\n
Fisnik\u00ebt e Voskopoj\u00ebs<\/p>\n\n\n\n
P\u00ebr t\u00eb marr\u00eb titull fisnik\u00ebrie ishte e v\u00ebshtir\u00eb p\u00ebr ortodoks\u00ebt n\u00eb p\u00ebrgjith\u00ebsi, por u b\u00ebn\u00eb p\u00ebrjashtime p\u00ebr disa familje vllahe: si familjet Avakum n\u00eb vitin (1792), Aleksi (1791), Dhimiter Anastasi nga Voskopoja(1792), Bagi\u00e7 (1791), Damaskini (1799), Demeli\u00e7 (1796), Dima Papadimu (1792), Duka (1792,), Emanuel (1791), Janko (1791), Paphaxhi(1791), Nikoli\u00e7 (1791), Haxhi Mihali (1798), familja Astri (1840), Gjeorgjevi\u00e7 (1813), Pandej (1806), Gjika i Solcices, Manasi (1813) etj.<\/p>\n\n\n\n
Gjaku s\u2019b\u00ebhet uj\u00eb\u2026<\/p>\n\n\n\n
\u201cLet\u00ebr D\u00ebrguar p\u00ebr Voskopoj\u00eb nga Naum Petro Krnar (Kromara)<\/p>\n\n\n\n
M\u00eb 20 korrik 1812, Beograd<\/p>\n\n\n\n
\u201cDashuri nga un\u00eb Naum Kormara, sidomos p\u00ebr ty zonj\u00eb, nusja ime, Maria dhe t\u00eb dashurit tim, Petraq. Sa p\u00ebr mua m\u00ebsoni se deri m\u00eb sot, fal\u00eb zotit, jam mir\u00eb. U takova me Haxhi Teodor Mihalin, i cili m\u2019i tha t\u00eb gjitha lajmet nga ju. M\u00eb tha se jeni mir\u00eb. B\u00ebji t\u00eb fala edhe v\u00ebllait tim, zotit Dimce. M\u00eb shkruani p\u00ebrher\u00eb si\u00e7 do t\u2019iu shkruaj edhe un\u00eb. Nuk ju harroj dhe kujdesuni p\u00ebr Petraqin, ta \u00e7oni n\u00eb shkoll\u00eb. M\u00eb shkruaj \u00e7\u2019b\u00ebt\u00eb p\u00ebr borxhin. Teodori ma tha, por dua t\u00eb ma thuash ti dhe t\u00eb mos ket\u00eb asnjeri t\u00eb drejt\u00ebn t\u00eb t\u00eb shqet\u00ebsoj\u00eb n\u00eb pronat e mia, sepse \u00e7\u2019kam, i kam bler\u00eb me asprat e mia. T\u00eb lutem n\u00ebse ka ndonj\u00eb m\u00ebnyr\u00eb t\u00eb ma d\u00ebrgosh djalin n\u00eb shkoll\u00eb k\u00ebtu q\u00eb t\u00eb m\u00eb fal\u00ebnderoj\u00eb n\u00eb t\u00eb ardhmen e t\u00eb b\u00ebhet i dobish\u00ebm p\u00ebr ty dhe p\u00ebr mua. sepse gjaku nuk b\u00ebhet uj\u00eb\u201d.<\/em><\/p>\n\n\n\n M\u00eb t\u00eb k\u00ebqijt\u00eb e njer\u00ebzve m\u00eb shp\u00ebrfytyruan mua t\u00eb mjer\u00ebn. Dasht\u00eb Zoti t\u00eb t\u00eb kthej\u00eb bukurin\u00eb t\u00ebnde t\u00eb par\u00eb, me ndihm\u00eb t\u00eb Sh\u00ebn Prodromit!\u2026 Nuk do t\u2019i nisja k\u00ebto radh\u00eb, … Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":642,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[8,94],"class_list":["post-641","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-julian-jano","tag-voskopoja","entry"],"_links":{"self":[{"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/posts\/641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=641"}],"version-history":[{"count":1,"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/posts\/641\/revisions"}],"predecessor-version":[{"id":643,"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/posts\/641\/revisions\/643"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/media\/642"}],"wp:attachment":[{"href":"http:\/\/revolucioni.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=641"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=641"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}