{"id":174,"date":"2018-06-18T21:03:49","date_gmt":"2018-06-18T21:03:49","guid":{"rendered":"http:\/\/revolucioni.com\/?p=174"},"modified":"2018-06-18T21:04:59","modified_gmt":"2018-06-18T21:04:59","slug":"nje-psikoanalize-e-shkurter-e-mekatit-fillestar","status":"publish","type":"post","link":"http:\/\/revolucioni.com\/?p=174","title":{"rendered":"Nj\u00eb psikoanaliz\u00eb e shkurt\u00ebr e m\u00ebkatit fillestar"},"content":{"rendered":"

“Uniteti i botes u shkaterrua nga nje krim antik dhe gjithcka tjeter rrodhi prej andej do te mbante mbi shpatulla ndeshkimin e merituar” Anaksimander Autor grek i lashtesise<\/p>\n

\"Studiues\/Jurist\"
B\u00ebr\u00ebsi: Juljan JANO<\/figcaption><\/figure>\n

Duke mos qen\u00eb ekspert teatri, natyrisht nuk mund t\u00eb flas me kompetenc\u00eb n\u00ebse \u201cEquus\u201d \u00ebsht\u00eb nj\u00eb nga tragjedit\u00eb me t\u00eb arrira n\u00eb historin\u00eb moderne t\u00eb Teatrit Bot\u00ebror, por mund t\u00eb them me bindje se p\u00ebrcjell nj\u00eb kumt t\u00eb fuqish\u00ebm e t\u00eb kahersh\u00ebm, \u00a0t\u00eb cilin njer\u00ebzimi e bart me vete prej mij\u00ebvje\u00e7ar\u00ebsh. Ky kumt, kjo ngjarje e tejlasht\u00eb \u00ebsht\u00eb aq thell\u00eb e ngulitur n\u00eb nd\u00ebrgjegjen e shoq\u00ebrive njer\u00ebzore sa q\u00eb st\u00ebrluhet si sken\u00eb filmi e riv\u00ebn\u00eb miliona her\u00eb gjat\u00eb shekujve n\u00eb procesione orgjish pagane n\u00eb shpella e maja t\u00eb shenjta t\u00eb besimit falik, n\u00eb teatrot antike e moderne, n\u00eb meshat e s\u00eb diel\u00ebs dhe n\u00eb mendjet psikotike.<\/p>\n

\u201cEquus\u201d e shkruar nga Peter Shaffer n\u00eb vitin 1973, e cila shfaqet p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb sken\u00ebn e Teatrit Komb\u00ebtar, me regji t\u00eb t\u00eb mir\u00ebnjohurit Dino Mustafic, bazohet n\u00eb nj\u00eb ngjarje reale. \u00cbsht\u00eb historia e nj\u00eb krimi t\u00eb kryer nga nj\u00eb djalosh 17 vje\u00e7ar, i cili verboi gjasht\u00eb kuaj n\u00eb nj\u00eb qytet t\u00eb vog\u00ebl anglez. P\u00ebr t\u00eb kuptuar se \u00e7\u2019kishte ndodhur, autoritetet e d\u00ebrguan Alanin (Igli Zarka) p\u00ebr vizit\u00eb te psikiatri Martin Dysart (Timo Flloko). Dysart i tregon nj\u00eb \u00ebnd\u00ebrr q\u00eb kishte par\u00eb sikur ishte nj\u00eb zyrtar publik n\u00eb Greqin\u00eb e Lasht\u00eb q\u00eb kryesonte nj\u00eb ritual flijimi n\u00eb mas\u00eb. Ai shqyen trupat e qindra f\u00ebmij\u00ebve dhe nxjerr prej andej t\u00eb brendshmet e tyre.<\/p>\n

Dr. Dysart gjat\u00eb intervist\u00ebs me prind\u00ebrit e Alanit m\u00ebson se n\u00ebna e tij ishte nj\u00eb e krishtere e devotshme, e cila i lexonte t\u00eb birit historit\u00eb e Bibl\u00ebs. Nd\u00ebrsa i ati, nj\u00eb jo besimtar, i tregon mjekut se Alan shkat\u00ebrroi nj\u00eb piktur\u00eb t\u00eb dhunshme t\u00eb Kryq\u00ebzimit dhe e z\u00ebvend\u00ebsoi at\u00eb me foton e nj\u00eb kali me sy t\u00eb m\u00ebdhenj e t\u00eb ndezur. Gjat\u00eb seanc\u00ebs s\u00eb hipnoz\u00ebs s\u00eb djaloshit, mjeku zbulon tek ai element\u00eb t\u00eb \u00ebndrr\u00ebs s\u00eb tij t\u00eb tmerrshme t\u00eb ritualit t\u00eb vrasjes s\u00eb f\u00ebmij\u00ebve. Nd\u00ebrsa verbimi i kuajve ndodhi pas aktit seksual n\u00eb stall\u00ebn ku punonin Alan dhe Xhill. \u201cZoti \u00ebsht\u00eb xheloz. Ai t\u00eb shikon!\u201d \u2013\u201cZotat jan\u00eb t\u00eb pavdeksh\u00ebm, doktor\u201d! \u2013 \u201cZotat vdesin, Alan\u201d! Natyrisht trupi lakuriq i aktorit kryesor hipur mbi kal\u00eb \u00ebsht\u00eb nj\u00eb sken\u00eb trondit\u00ebse dhe nj\u00eb ngjarje nga ato q\u00eb nuk kalohet leht\u00eb ne tymnaj\u00ebn e duhanit dhe thashethemeve kafeneve t\u00eb Tiran\u00ebs. Kjo sken\u00eb trondit\u00ebse jo vet\u00ebm p\u00ebr nuditetin dhe loj\u00ebn e shk\u00eblqyer te aktor\u00ebve, por m\u00eb tep\u00ebr p\u00ebr mesazhin q\u00eb k\u00ebrkon t\u00eb p\u00ebr\u00e7oj\u00eb, m\u00eb kujton nj\u00eb piktur\u00eb t\u00eb Rilindjes ku Dionys Aigobolos (nga thrakishtja \u201cZoti i nuseve, grave\u201d dhe greqishtja \u201cAigovolos, vrases i cjepve\u201d) hip\u00ebn lakuriq mbi nj\u00eb cjap. Gjithashtu m\u00eb kujton personazhe mitik\u00eb dhe gjysm\u00eb hyjnor\u00eb si Centaur\u00ebt, t\u00eb cil\u00ebt nuk ishin gj\u00eb tjet\u00ebr ve\u00e7se hordhi indo-evropiane t\u00eb ardhura nga Azia mbi kuaj dhe p\u00ebrdorues shum\u00eb t\u00eb aft\u00eb t\u00eb harkut. Paragrek\u00ebt, t\u00eb cil\u00ebt nuk kishin par\u00eb kurr\u00eb kuaj, kujtonin se k\u00ebto ishin qenie hyjnore gjysm\u00eb kuaj dhe gjysm\u00eb njeri.<\/p>\n

E nj\u00ebjta gj\u00eb ndodhi edhe me indian\u00ebt e Amerik\u00ebs kur evropian\u00ebt e par\u00eb soll\u00ebn kalin n\u00eb Bot\u00ebn e Re. Nuk e teproj n\u00ebse shprehem se ikona e Kryq\u00ebzimit nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se bashkimi i djaloshit mbi kryqin, i cili \u00ebsht\u00eb simboli i Diellit, nj\u00eb nga zotat e panteonit romak dhe jo vet\u00ebm. Simbolika mitologjike (forma) \u00ebsht\u00eb e panum\u00ebrt n\u00eb t\u00eb gjitha kulturat, por p\u00ebrmbajtja \u00ebsht\u00eb pothuajse identike. Forma dhe p\u00ebrmbajtja do t\u00eb na zbulojn\u00eb shkakun e verbimit t\u00eb kuajve. Kompleksi i Edipit?!\u2026Hm..!! \u201cEquus\u201d ose kali ishte nj\u00eb kafsh\u00eb totem n\u00eb shoq\u00ebrit\u00eb primitive q\u00eb personifikonte t\u00eb parin e fisit, nj\u00eb st\u00ebrgjysh t\u00eb dashur dhe te m\u00ebshirsh\u00ebm duke i dh\u00ebn\u00eb atij atributet e nj\u00eb hyjnie. Me k\u00ebt\u00eb totem identifikoheshin t\u00eb gjith\u00eb an\u00ebtar\u00ebt q\u00eb i p\u00ebrkisnin nj\u00eb fisi te caktuar. (Jupiter Menzanas \u2018\u201dkali\u201d ishte hyjnia kryesore e mesap\u00ebve ilir\u00eb). Ky totem vdes, por nuk vdes nga nj\u00eb vdekje natyrale, por nga nj\u00eb vrasje e dhunshme e m\u00eb pas ringjallet.<\/p>\n

Natyrisht ringjallet kujtimi i tij dhe\u2026skena e krimit. P\u00ebr vrasjen e zotave dhe mbret\u00ebrve \u2013hyjni, bota antike ka shum\u00eb shembuj. Nj\u00eb fis n\u00eb Filipine u tregoi pushtuesve spanjoll\u00eb q\u00eb shpella e Krijuesit ndodhej n\u00eb maj\u00ebn e Malit Cabunian. Heitsi-cibib, nj\u00eb zot apo hero hyjnor i Hottentot\u00ebve vdes shum\u00eb her\u00eb dhe vjen n\u00eb jet\u00eb p\u00ebrs\u00ebri. Trupi i Dionisit ishte varrosur n\u00eb Delfi pran\u00eb statuj\u00ebs s\u00eb art\u00eb t\u00eb Apolonit dhe varri i tij kishte k\u00ebt\u00eb mbishkrim: \u201cK\u00ebtu prehet i vdekur Dionisi, biri i Semel\u00ebs\u2019. N\u00eb \u00e7do fillim pranvere q\u00eb i p\u00ebrket dat\u00ebs 22 mars, n\u00eb Myzeqe festohet festa e Dioniseve t\u00eb M\u00ebdha dhe njer\u00ebzit e kremtojn\u00eb me urime, lutje, arg\u00ebtime, valle si dhe me loj\u00ebra t\u00eb ndryshme. Dionisi (\u0394\u03b9\u03bf\u03bd\u03c5\u03c3\u03bf\u03c2 ) ishte nj\u00eb nga per\u00ebndit\u00eb m\u00eb popullore, q\u00eb lind n\u00eb pranver\u00eb e vdes n\u00eb dim\u00ebr e p\u00ebrs\u00ebri ngjallet. Dioniset e M\u00ebdha fillonin n\u00eb mars, nd\u00ebrsa Dionisi i Vjet\u00ebr fillonte n\u00eb dim\u00ebr.<\/p>\n

Ky p\u00ebrfytyrim i vdekjes e ngjalljes s\u00eb natyr\u00ebs p\u00ebrb\u00ebnte edhe tem\u00ebn e k\u00ebng\u00ebve q\u00eb shoq\u00ebronin fest\u00ebn dhe ditirambet q\u00eb me pathosin e thell\u00eb dhe luft\u00ebn mes \u201cs\u00eb mir\u00ebs ndaj s\u00eb keqes\u201d, sh\u00ebnuan edhe nism\u00ebn e dram\u00ebs antike. Sipas nj\u00eb d\u00ebshmie, vet\u00eb Apolloni \u00ebsht\u00eb varrosur n\u00eb Delfi; thuhet se Pitagora gdhendi nj\u00eb mbishkrim mbi varrin e tij sesi zoti (Apolloni) u vra nga nj\u00eb gjarp\u00ebr piton dhe u varros n\u00ebn nj\u00eb tripod. Zotat e m\u00ebdhenj t\u00eb Egjiptit nuk b\u00ebjn\u00eb p\u00ebrjashtim. Ata rriten e vdesin. \u00c7do provinc\u00eb ka varrin dhe mumjen e zotit t\u00eb saj t\u00eb vdekur. Spart\u00ebn e Lasht\u00eb e sundonin dy mbret\u00ebr, t\u00eb cil\u00ebt pas 8 vjet\u00ebsh qeverisje, vriteshin. Kasange, nj\u00eb vend n\u00eb brend\u00ebsi t\u00eb Angol\u00ebs, sundohet nga nj\u00eb mbret, q\u00eb mban titullin Jaga. Kur nj\u00eb mbret do t\u00eb vinte n\u00eb fron, disa vart\u00ebs k\u00ebrkojn\u00eb nj\u00eb kurban njer\u00ebzor, i cili mund\u00ebsisht t\u00eb jet\u00eb i huaj. Kur ai vjen para monarkut t\u00eb ri, atij i dhurohet \u00e7do gj\u00eb q\u00eb k\u00ebrkon dhe t\u00eb gjitha urdhrat e tij zbatohen si t\u00eb ishin t\u00eb vet\u00eb sovranit. Dit\u00ebn e ceremonis\u00eb mbreti ulet n\u00eb fronin e hekurt, krer\u00ebt, k\u00ebshilltar\u00ebt dhe populli formojn\u00eb nj\u00eb qark t\u00eb madh rreth tij. Pas mbretit jan\u00eb gruaja e tij, s\u00eb bashku me konkubinat. Nj\u00eb gong metalik me dy zile t\u00eb vogla goditet nga nj\u00eb zyrtar, dhe n\u00eb moment para mbretit me kurriz paraqitet viktima. I pajisur me nj\u00eb kam\u00eb, mbreti cop\u00ebton kurrizin e viktim\u00ebs, i nxjerr zemr\u00ebn dhe e fut n\u00eb hell p\u00ebr ta pjekur. K\u00ebshilltar\u00ebt n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb mbajn\u00eb trupin e viktim\u00ebs n\u00eb m\u00ebnyr\u00eb q\u00eb gjaku nga plaga sp\u00ebrkat gjoksin dhe barkun e mbretit dhe pasi derdhet n\u00eb fronin e hekurt, mblidhet nga krer\u00ebt me duart e tyre, t\u00eb cil\u00ebt lyejn\u00eb edhe ata fytyrat dhe mjekrat duke b\u00ebrtitur: \u2018\u201dI madh \u00ebsht\u00eb mbreti dhe ritet e Shtetit\u201d! M\u00eb pas trupi rripet, prihet dhe gatuhet me mishin e nj\u00eb kau, qeni ose ndonj\u00eb kafshe tjet\u00ebr. Ushqimi i gatuar i sh\u00ebrbehet m\u00eb par\u00eb mbretit, m\u00eb pas krer\u00ebve dhe k\u00ebshilltar\u00ebve e n\u00eb fund popullit t\u00eb thjesht\u00eb. \u00c7do njeri q\u00eb refuzon t\u00eb marr\u00eb pjes\u00eb n\u00eb k\u00ebt\u00eb drek\u00eb duhet t\u00eb shitet si skllav bashke me familjen e tij.<\/p>\n

Nderimi me t\u00eb cilin viktima trajtohet para ekzekutimit, t\u00eb \u00e7on n\u00eb mendimin se ai \u00ebsht\u00eb nj\u00eb z\u00ebvend\u00ebs i mbretit. Pema gjenealogjike e Mitologjis\u00eb greke dhe jo vet\u00ebm \u00ebsht\u00eb nj\u00eb mish-mash incestesh. Zeusi \u00ebsht\u00eb biri i Cronosit dhe me nj\u00eb drap\u00ebr trodhi t\u00eb atin dhe u martua me t\u00eb \u00ebm\u00ebn. T\u00eb nj\u00ebjt\u00ebn gj\u00eb b\u00ebn\u00eb t\u00eb gjith\u00eb zotat e rinj t\u00eb Matriarkatit dhe prej andej e ka zanafill\u00ebn edhe akti i rrethprerjes si nj\u00eb bes\u00eblidhje midis totemit dhe pjes\u00ebtareve t\u00eb tjer\u00eb t\u00eb fisit. N\u00ebse do t\u00eb ekzistonte nj\u00eb kod penal 12000 vje\u00e7ar, ai do te p\u00ebrb\u00ebhej nga dy nene ose tabu: Mos e vrit totemin (babain) dhe mos kryej marr\u00ebdh\u00ebnie seksuale me an\u00ebtaret e fisit. Zanafilla n\u00eb koh\u00eb e m\u00ebkatit \u00ebsht\u00eb tep\u00ebr e larg\u00ebt. Ai u krye n\u00eb nj\u00eb shpell\u00eb t\u00eb ngroht\u00eb, t\u00eb lag\u00ebsht, qindra mij\u00ebra vjet m\u00eb par\u00eb ku jetonin pak njer\u00ebz dhe kryenin marr\u00ebdh\u00ebnie incestuoze p\u00ebr shkak t\u00eb dend\u00ebsis\u00eb shum\u00eb t\u00eb vog\u00ebl t\u00eb popullsis\u00eb primitive n\u00eb hap\u00ebsira t\u00eb pamata. Ati primitiv ishte i m\u00ebshirsh\u00ebm, por edhe i ashp\u00ebr me an\u00ebtar\u00ebt meshkuj, t\u00eb cil\u00ebt k\u00ebrkonin te \u00e7ift\u00ebzoheshin me femrat e tribus\u00eb. Ai p\u00ebrpiqet t\u2019i d\u00ebboj\u00eb, por v\u00ebllaz\u00ebria e vret. Pasi e vrasin pendohen, e qajn\u00eb dhe e hyjnizojn\u00eb. Ata duan t\u00eb identifikohen me Atin e tyre tashm\u00eb t\u00eb vdekur, por edhe t\u00eb mitizuar. Q\u00eb t\u00eb b\u00ebhen si ai, e presin dhe e han\u00eb n\u00eb nj\u00eb tryez\u00eb primitive guri, kurse gjakun ia pin\u00eb. Me k\u00ebt\u00eb veprim an\u00ebtar\u00ebt e fisit u b\u00ebn\u00eb nj\u00ebsh me viktim\u00ebn \u2013hyjni, falin m\u00ebkatet dhe e kujtojn\u00eb \u00e7do vit kur \u00e7elin pem\u00ebt. Me kalimin e koh\u00ebs shpella e shenjt\u00eb mori trajt\u00ebn e kish\u00ebs, (n\u00eb \u00e7do shpell\u00eb t\u00eb shenjt\u00eb ka nj\u00eb tempull), tryeza primitive prej guri \u00ebsht\u00eb altari, nd\u00ebrsa trupi i babait \u00ebsht\u00eb buka q\u00eb ham\u00eb dhe gjaku i tij \u00ebsht\u00eb vera q\u00eb pim\u00eb gjat\u00eb liturgjis\u00eb hyjnore. N\u00eb mesh\u00eb ne imitojm\u00eb ritin e kanibalizmit t\u00eb kryer mij\u00ebra vjet m\u00eb par\u00eb n\u00eb at\u00eb shpell\u00ebn e ngroht\u00eb. Gjithashtu tragjedia greke nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se drama e luajtur para publikut duke i kujtuar atij se \u00ebsht\u00eb m\u00ebkatar.<\/p>\n

Vete fjala \u201ctragjedi\u201d vjen nga greqishtja \u201cTragos\u2019\u201d \u2013 cjap dhe nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se historia e vrasjes s\u00eb Cjapit Hyjnor nga i biri, Dionisi. Teatri \u00ebsht\u00eb tempulli i shenjt\u00eb i Dionisit, i cili \u00ebsht\u00eb heroi kryesor dhe merr m\u00ebkatet e v\u00ebllaz\u00ebris\u00eb duke qen\u00eb i rrethuar nga kori (v\u00ebllaz\u00ebria). Alan ka marre p\u00ebrsip\u00ebr m\u00ebkatet e v\u00ebllaz\u00ebris\u00eb antike, e adhuron Kalin, i cili \u00ebsht\u00eb totemi i tij, por kryen marr\u00ebdh\u00ebnie me Xhillin, e cila \u00ebsht\u00eb gjithashtu e dashuruar pas kalit n\u00eb stall\u00ebn ku punon. N\u00eb mendjen e Alan, stalla \u00ebsht\u00eb sht\u00ebpia e totemit, e Zotit, \u00ebsht\u00eb vendi i shenjt\u00eb ku ai po m\u00ebkaton. Kali totem \u00ebsht\u00eb babai antik, nd\u00ebrsa Xhill \u00ebsht\u00eb e \u00ebma. Alan \u00ebsht\u00eb duke kryer nj\u00eb incest me n\u00ebn\u00ebn e tij, por babai e shikon. At\u00ebher\u00eb Alan merr gozhd\u00ebn prej \u00e7eliku dhe i verbon kuajt q\u00eb t\u00eb mos shohin\u2026 Alani nuk \u00ebsht\u00eb ve\u00e7se biri vras\u00ebs i t\u00eb Atit t\u00eb shpell\u00ebs s\u00eb lasht\u00eb, duke kryer nj\u00eb veprim t\u00eb trash\u00ebguar gjenetikisht nga e shkuara jon\u00eb primitive. Alan kryen nj\u00eb krim.<\/p>\n

Equus \u00ebsht\u00eb tragjedia e njeriut t\u00eb lir\u00eb n\u00eb nj\u00eb bot\u00eb me tabu. Megjith\u00ebse tabut\u00eb ose ligjet natyrore u vendos\u00ebn nga njer\u00ebzit p\u00ebr p\u00ebrjet\u00ebsimin e llojit dhe ruajtjen e ekuilibrit ekologjik n\u00eb mij\u00ebvje\u00e7ar\u00eb, liria \u00ebsht\u00eb lufta ndaj pushtetit dhe p\u00ebr pushtet\u2026<\/p>\n

#Revolucioni<\/p>\n","protected":false},"excerpt":{"rendered":"

“Uniteti i botes u shkaterrua nga nje krim antik dhe gjithcka tjeter rrodhi prej andej do te mbante mbi shpatulla ndeshkimin e merituar” Anaksimander Autor grek i lashtesise Duke mos … Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":177,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,1],"tags":[48,47,21],"class_list":["post-174","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","category-lajme","tag-juljan-jano","tag-psikoanalize-e-shkurter-e-mekatit-fillestar","tag-revolucioni","entry"],"_links":{"self":[{"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/posts\/174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=174"}],"version-history":[{"count":1,"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/posts\/174\/revisions"}],"predecessor-version":[{"id":176,"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/posts\/174\/revisions\/176"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=\/wp\/v2\/media\/177"}],"wp:attachment":[{"href":"http:\/\/revolucioni.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=174"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/revolucioni.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}